{"id":13897,"date":"2025-01-24T18:39:05","date_gmt":"2025-01-24T17:39:05","guid":{"rendered":"https:\/\/kultur.ftmk.uni-mainz.de\/?page_id=13897"},"modified":"2025-11-21T10:58:50","modified_gmt":"2025-11-21T09:58:50","slug":"uhlig","status":"publish","type":"page","link":"https:\/\/kultur.ftmk.uni-mainz.de\/en\/uhlig\/","title":{"rendered":"Jun.-Prof. Dr. Mirko Uhlig"},"content":{"rendered":"<jgu-base-section react-props=\"{&quot;color&quot;:&quot;dark&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;padding&quot;:&quot;medium&quot;}\">\n<div class=\"jgu-bgsection bg bg-dark\"><div class=\"content padding-medium\"><jgu-base-heading react-props=\"{\n    &quot;index&quot;: &quot;Junior Professor&quot;,\n    &quot;color&quot;: &quot;default&quot;,\n    &quot;tags&quot;: {\n        &quot;htmlTag&quot;: &quot;h2&quot;,\n        &quot;classTag&quot;: &quot;&quot;,\n        &quot;tag&quot;: &quot;h2&quot;\n    },\n    &quot;heading&quot;: &quot;Jun.-Prof. Dr. Mirko Uhlig&quot;,\n    &quot;textAlign&quot;: &quot;left&quot;,\n    &quot;anchor&quot;: &quot;&quot;\n}\"><\/jgu-base-heading>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/01\\\/Robert_Schittko_Copyright-5_-scaled-1.jpg&quot;,\n        &quot;id&quot;: 9618,\n        &quot;title&quot;: &quot;Robert_Schittko_Copyright-5_-scaled&quot;,\n        &quot;width&quot;: 2048,\n        &quot;height&quot;: 2560,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/01\\\/Robert_Schittko_Copyright-5_-scaled-1.jpg 2048w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/01\\\/Robert_Schittko_Copyright-5_-scaled-1-240x300.jpg 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/01\\\/Robert_Schittko_Copyright-5_-scaled-1-819x1024.jpg 819w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/01\\\/Robert_Schittko_Copyright-5_-scaled-1-768x960.jpg 768w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/01\\\/Robert_Schittko_Copyright-5_-scaled-1-1229x1536.jpg 1229w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/01\\\/Robert_Schittko_Copyright-5_-scaled-1-1638x2048.jpg 1638w&quot;\n    },\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;caption&quot;: &quot;&quot;,\n    &quot;imgWidth&quot;: 0,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;,\n        &quot;target&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;\n    }\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<p><strong><a href=\"https:\/\/kultur.ftmk.uni-mainz.de\/wp-content\/uploads\/sites\/573\/2025\/07\/Uhlig_CV_7_2025.pdf\" data-type=\"attachment\" data-id=\"11529\">Curriculum Vitae<\/a><\/strong><br><br><strong><a href=\"https:\/\/kultur.ftmk.uni-mainz.de\/wp-content\/uploads\/sites\/573\/2025\/07\/Uhlig_Publikationen_7_2025.pdf\" data-type=\"attachment\" data-id=\"11532\">Publications<\/a><\/strong><\/p>\n\n\n<jgu-base-accordion react-props=\"{&quot;selected&quot;:7,&quot;align&quot;:&quot;wide&quot;,&quot;hasAllOpenButton&quot;:true,&quot;onlyOne&quot;:false,&quot;initAllClosed&quot;:true,&quot;enableSearch&quot;:false}\">\n    \n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Research Focus Areas&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;research-focus-areas&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<ul class=\"has-big-font-size wp-block-list\">\n<li>Regional cultural analysis (local engagement with Intangible Cultural Heritage)<\/li>\n\n\n\n<li>Memory and popular culture (reenactments)<\/li>\n\n\n\n<li>Custom and ritual transformations<\/li>\n\n\n\n<li>Health and spirituality research (meaning-making in precarious life situations)<\/li>\n\n\n\n<li>Heterodox cultures (conspiracy narratives; &#8220;Esotericism&#8221;)<\/li>\n\n\n\n<li>Legal anthropology (legal standardization in everyday life; law in popular culture)<\/li>\n\n\n\n<li>Methods of field research<\/li>\n\n\n\n<li>Ethnographic Film<\/li>\n<\/ul>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Service&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;service&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<ul class=\"has-normal-font-size wp-block-list\">\n<li>Member of the <a href=\"https:\/\/www.unesco.de\/kultur-und-natur\/immaterielles-kulturerbe\/unser-beitrag\/expertenkomitee-immaterielles-kulturerbe\">&#8220;Expert Committee Intangible Cultural Heritage&#8221; (UNESCO)<\/a><\/li>\n\n\n\n<li>Editorial Supervision of the Journal <a href=\"http:\/\/www.agem-ethnomedizin.de\/index.php\/curare.html\">Curare<\/a><\/li>\n<\/ul>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Current Publications&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;current-publications&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/07\\\/Screenshot-2025-07-23-at-12.01.48.png&quot;,\n        &quot;id&quot;: 11511,\n        &quot;title&quot;: &quot;Screenshot 2025-07-23 at 12.01.48&quot;,\n        &quot;width&quot;: 1206,\n        &quot;height&quot;: 1814,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/07\\\/Screenshot-2025-07-23-at-12.01.48.png 1206w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/07\\\/Screenshot-2025-07-23-at-12.01.48-199x300.png 199w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/07\\\/Screenshot-2025-07-23-at-12.01.48-681x1024.png 681w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/07\\\/Screenshot-2025-07-23-at-12.01.48-768x1155.png 768w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/07\\\/Screenshot-2025-07-23-at-12.01.48-1021x1536.png 1021w&quot;\n    },\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;caption&quot;: &quot;&quot;,\n    &quot;imgWidth&quot;: 0,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;,\n        &quot;target&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;\n    }\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<p>The new special issue of the Themenheft des Schweizerischen Archivs f\u00fcr Volkskunde (Issue 121, 1\/2025), titled &#8220;Listed! And now what? Negotiating Uncertainty and Intangible Cultural Heritage in Rural Areas&#8221;, has now been published, edited by Mirko Uhlig, Manuel Trummer, Rebecca Koller and Leonie Sch\u00e4fer.  <\/p>\n\n\n\n<p>The new issue can be downloaded <a href=\"https:\/\/www.chronos-verlag.ch\/public-download\/4865\" data-type=\"link\" data-id=\"https:\/\/www.chronos-verlag.ch\/public-download\/4865\">here<\/a>.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb05-iftek-kultur\\\/wp-content\\\/uploads\\\/sites\\\/573\\\/2025\\\/07\\\/SchneiderUhligHanselfingerhut2023-214x300-1.jpg&quot;,\n        &quot;id&quot;: 11404,\n        &quot;title&quot;: &quot;SchneiderUhligHanselfingerhut2023-214x300&quot;,\n        &quot;width&quot;: 214,\n        &quot;height&quot;: 300\n    },\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;caption&quot;: &quot;&quot;,\n    &quot;imgWidth&quot;: 0,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;,\n        &quot;target&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;\n    }\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<p>Thomas Schneider &amp; Mirko Uhlig (2023): Das Hanselfingerhut-Spiel in Forst. Ethnografisches Portrait und kulturhistorische Rekonstruktion eines Brauchs (Mainzer Beitr\u00e4ge zur Kulturanthropologie \/ Europ\u00e4ischen Ethnologie, Band 25). M\u00fcnster\/New York: Waxmann M\u00fcnster\/New York: Waxmann; with numerous illustrations and a documentary film for download.   <\/p>\n\n\n\n<p>Content: Forst an der Weinstra\u00dfe \u2013 the town in the Palatinate is primarily known for its white wines. Furthermore \u2013 apart from the interruption caused by the pandemic \u2013 the Hanselfingerhut Game is performed in Forst every year before Easter. The custom gained national recognition when it was included in the UNESCO &#8220;National Inventory of Intangible Cultural Heritage&#8221; in 2016. As part of a research project, the local custom practice was documented with film cameras, and the genesis of the custom as well as its cultural-political negotiation were analyzed from a cultural studies perspective. While the ethnographic film &#8220;Schwarze K\u00fcsse, Wei\u00dfweinschorle&#8221; (48 minutes; download link in the book) portrays the people who prepare and perform the custom, the focus of the written discussion is on a cultural-historical reconstruction of the origin narrative, as it is maintained in Forst, reproduced by the media, and, in the context of the cultural heritage designation, also ennobled by the German UNESCO Commission. The micro-analysis refers to larger temporal, spatial, and social contexts and makes them understandable using the case study of Forst. The reconstruction shows which actors were involved in the development of the custom since the late 19th century and which influencing factors promoted the development of the custom complex.       <\/p>\n\n\n\n<p><a href=\"https:\/\/www.waxmann.com\/waxmann-buecher\/?no_cache=1&amp;tx_p2waxmann_pi2%5Bbuch%5D=BUC128610&amp;tx_p2waxmann_pi2%5Baction%5D=show&amp;tx_p2waxmann_pi2%5Bcontroller%5D=Buch&amp;cHash=d9bd4b43affcb18adb5ef7fb978a3465\">More information about the book<\/a><\/p>\n<\/div>\n<\/div>\n\n\n\n<p>Open Access Articles<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/publications.ub.uni-mainz.de\/opus\/ergebnis.php?suchart=teil&amp;Lines_Displayed=0&amp;sort=o.date_year+DESC%2C+o.title&amp;suchfeld1=o.title&amp;suchwert1=&amp;opt1=OR&amp;opt2=OR&amp;suchfeld2=oa.person&amp;suchwert2=Uhlig%2C+Mirko&amp;startindex=0&amp;page=0&amp;dir=2&amp;suche=&amp;suchfeld3=o.freitext&amp;suchwert3=&amp;la=de\">Gutenberg Open<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/uni-mainz.academia.edu\/MirkoUhlig\">Academia.edu<\/a><\/li>\n<\/ul>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Research Projects&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;research-projects&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p><a href=\"https:\/\/kultur.ftmk.uni-mainz.de\/en\/ikel\/\" data-type=\"page\" data-id=\"13533\">BMLEH Joint Project &#8220;Intangible Cultural Heritage in Rural Areas&#8221; (IKEL) (2023 to 2026)<\/a><\/p>\n\n\n<jgu-base-collapsiblearea class=\"is-layout-flow wp-block-jgu-collapsible-area-is-layout-flow\" react-props=\"{&quot;visibleLines&quot;:5,&quot;collapse&quot;:&quot;always&quot;,&quot;collapsedHeight&quot;:150,&quot;content&quot;:&quot;\\n\\n&lt;p&gt;Cultural Heritage \\u2013 what then? In 2013, Germany acceded to the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage. Over the past ten years, nationwide structures for its concrete implementation, such as the \\&quot;National Inventory of Intangible Cultural Heritage,\\&quot; have been created.   But what does the inclusion of a form of Intangible Cultural Heritage (ICH) in the national list mean for the bearer communities, but also for the cultural heritage itself? What significance does ICH acquire for a region after its appointment? And: To what extent does ICH have the potential to contribute to the vitality and sustainable development of rural-peripheral areas? These and other questions are addressed by the collaborative research project \\&quot;Intangible Cultural Heritage in Rural Areas\\&quot; (IKEL) of the Universities of Regensburg and Mainz. It is funded from 2023 to 2026 by the Federal Ministry of Agriculture, Food and Regional Identity within the framework of the \\&quot;Factor K\\&quot; funding line.     &lt;\\\/p&gt;\\n\\n\\n\\n&lt;p&gt;&lt;a href=\\&quot;https:\\\/\\\/ikelprojekt.wordpress.com\\\/\\&quot;&gt;To the project homepage&lt;\\\/a&gt;&lt;\\\/p&gt;\\n\\n\\n\\n&lt;p&gt;&lt;\\\/p&gt;\\n\\n&quot;,&quot;className&quot;:&quot;alignwide &quot;}\"><\/jgu-base-collapsiblearea>\n\n\n<ul class=\"has-normal-font-size wp-block-list\">\n<li><a href=\"\/\/kultur.ftmk.uni-mainz.de\/projekte-in-forschung-und-lehre\/immaterielles-kulturerbe\/\">\u201eDas Hanselfingerhut-Spiel in Forst. Ethnografisches Portrait und kulturhistorische Rekonstruktion eines Brauchs\u201c (Stiftung RLP f\u00fcr Kultur, 2018 bis 2022)<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/www.ethnographien.uni-mainz.de\">GYR Research Training Group &#8220;Ethnographies of the Self in the Present<\/a><a href=\"https:\/\/www.ethnographien.uni-mainz.de\">&#8221; <\/a><a href=\"https:\/\/www.ethnographien.uni-mainz.de\">(2018 to 2021)<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/zeugenschaft.uni-mainz.de\">GYR Research Training Group <\/a><a href=\"https:\/\/zeugenschaft.uni-mainz.de\">&#8220;Witnessing<\/a><a href=\"https:\/\/zeugenschaft.uni-mainz.de\">&#8220;<\/a><a href=\"https:\/\/zeugenschaft.uni-mainz.de\"> (2018 to 2021)<\/a><\/li>\n\n\n\n<li><a href=\"\/\/kultur.ftmk.uni-mainz.de\/projekte-in-forschung-und-lehre\/recht-glaeubig\/\">Conference <\/a><a href=\"\/\/kultur.ftmk.uni-mainz.de\/?page_id=1346\">&#8220;<\/a><a href=\"\/\/kultur.ftmk.uni-mainz.de\/projekte-in-forschung-und-lehre\/recht-glaeubig\/\">Recht gl\u00e4ubig?&#8221; (2018)<\/a><\/li>\n\n\n\n<li><a href=\"\/\/kultur.ftmk.uni-mainz.de\/?page_id=793\">Conference <\/a><a href=\"\/\/kultur.ftmk.uni-mainz.de\/?page_id=1346\">&#8220;<\/a><a href=\"\/\/kultur.ftmk.uni-mainz.de\/?page_id=793\">Meaning-Making in Precarious Life Situations&#8221; (2013)<\/a><\/li>\n\n\n\n<li><a href=\"\/\/kultur.ftmk.uni-mainz.de\/?page_id=423\">DFG Project &#8220;Ethnography of Spiritual Healing in Rural Areas&#8221; (2012 to 2015)<\/a><\/li>\n<\/ul>\n\n\n\n<p><br><strong>Teaching and Research Project &#8220;Point of View<\/strong>&#8220;<\/p>\n\n\n<jgu-base-collapsiblearea class=\"is-layout-flow wp-block-jgu-collapsible-area-is-layout-flow\" react-props=\"{&quot;visibleLines&quot;:5,&quot;collapse&quot;:&quot;always&quot;,&quot;collapsedHeight&quot;:150,&quot;content&quot;:&quot;\\n\\n&lt;p&gt;Master&#039;s Project \\&quot;Point of View\\&quot;: Mainz 1960 to 1980 in the Photographs of Viktor Br\\u00fcchert (2019 to 2020); led by Mirko Uhlig andThomas Schneider (with the assistance of Michael Simon) &lt;\\\/p&gt;\\n\\n\\n\\n&lt;p&gt;For one year, master\\u2019s degree students in Cultural Studies\\\/European Ethnology dealt with selected topics from the previously unpublished photographic estate of the Mainz photographer Viktor Br\\u00fcchert (1946\\u20132007). The results of the archival research and evaluations of interviews with  &lt;\\\/p&gt;\\n\\n\\n\\n&lt;p&gt;contemporary witnesses are now documented in a book publication. For a period of almost two months (October 9 to November 22, 2020), selected photographs were also presented to the public as part of an exhibition at the City Historical Museum Mainz.  &lt;\\\/p&gt;\\n\\n\\n\\n&lt;p&gt;In his photographs, Viktor Br\\u00fcchert dedicated himself in various ways to Mainz city life. For example, he captured different stages of old town renovation as well as youth and subcultural events such as beat events in the 1960s. Larger socio-political themes are reflected in his photographs of a May 1st rally, the \\&quot;Day of the Foreign Citizen,\\&quot; or the Mini-Press Fair in 1979, a forum for alternative publishing and lifestyles outside the mainstream. The photos also provide insights into the tension between festivals, urban everyday life, and everyday problems (keyword: lack of preschool places). Viktor Br\\u00fcchert&#039;s photographs thus offer an insightful look at various developments, at the everyday and forgotten aspects of the Rhineland-Palatinate state capital in these decades.     &lt;\\\/p&gt;\\n\\n\\n\\n&lt;p&gt;The publication resulting from the project work, \\&quot;Point of View \\u2013 Mainz 1960 to 1980 in the Photographs of Viktor Br\\u00fcchert\\&quot; \\u2013 also a special issue of the journal European Ethnology in Rhineland-Palatinate \\u2013 honors the photographer&#039;s work. Many of his works are made accessible to an interested public and placed into the contemporary historical and socio-cultural contexts. The compilation of themes paints a picture of Viktor Br\\u00fcchert&#039;s photographic work, which, in addition to his enjoyment of picaresque self-staging, primarily shows his interest in the events in his immediate social environment and his everyday cultural world. The close coupling of biographical experience and photographed subjects is clearly evident in the chosen selection of themes. The 276-page publication offers, in addition to numerous illustrations, an introduction to the cultural-anthropological approach to the photographic estate, as well as 28 texts by the project participants on various topics. These individual themes are summarised in eight thematic focus areas, each preceded by a short overview text. This way \\u2013 as the project group hopes \\u2013 a meaningful selection is made and arranged in a tableau that adequately represents the photographer&#039;s person, his photos, their creation period, and his hometown Mainz. The volume concludes with an afterword by Michael Simon, who provides an overview and a preliminary assessment of the major master\\u2019s degree projects in Cultural Studies\\\/European Ethnology in Mainz over the past eight years.       &lt;\\\/p&gt;\\n\\n\\n\\n&lt;p&gt;The book is now out of print. &lt;\\\/p&gt;\\n\\n\\n\\n&lt;p&gt;&lt;a href=\\&quot;https:\\\/\\\/kultur.ftmk.uni-mainz.de\\\/files\\\/2020\\\/09\\\/Ansichtssache_Einfuehrung_Uhlig_Schneider.pdf\\&quot;&gt;Introduction by Mirko Uhlig &amp;amp; Thomas Schneider&lt;\\\/a&gt;&lt;\\\/p&gt;\\n\\n\\n\\n&lt;p&gt;&lt;a href=\\&quot;https:\\\/\\\/kultur.ftmk.uni-mainz.de\\\/files\\\/2020\\\/09\\\/Ansichtssache_Inhalt.pdf\\&quot;&gt;Table of Contents&lt;\\\/a&gt;&lt;\\\/p&gt;\\n\\n\\n\\n&lt;p&gt;&lt;\\\/p&gt;\\n\\n&quot;,&quot;className&quot;:&quot;alignwide &quot;}\"><\/jgu-base-collapsiblearea>\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Media Appearances&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;media-appearances&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p><strong>Podcast 4 Meters Deep<\/strong><br><strong>#44 \u2013 Traditions &#8211; Are They Still Needed?<\/strong><br>Link: <a href=\"https:\/\/4-meter-tief.podigee.io\/52-new-episode\">https:\/\/4-meter-tief.podigee.io\/52-new-episode<\/a><br>Page: <a href=\"https:\/\/www.allgemeine-zeitung.de\/podcasts\/podcast-4-meter-tief\/44-traditionen-braucht-man-die-noch-4005655\">https:\/\/www.allgemeine-zeitung.de\/podcasts\/podcast-4-meter-tief\/44-traditionen-braucht-man-die-noch-4005655<\/a><\/p>\n\n\n\n<p><strong>Feature on Deutschlandfunk:<\/strong><br><a href=\"https:\/\/www.deutschlandfunk.de\/von-geistern-und-verirrten-seelen-schamanismus-in-deutschland-dlf-a0f65562-100.html\">https:\/\/www.deutschlandfunk.de\/von-geistern-und-verirrten-seelen-schamanismus-in-deutschland-dlf-a0f65562-100.html<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Contact&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;contact&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Jakob-Welder-Weg 20<br>55128 Mainz<br>Philosophicum II (New Building), 2nd Floor<br>Room 02.305<br><br>Phone: +49 6131 39-25129<br>Email: <a href=\"mailto:uhlig@uni-mainz.de\">uhlig@uni-mainz.de<\/a><\/p>\n\n\n\n<p><strong>Office hours<br><\/strong>by appointment via <a href=\"mailto:uhlig@uni-mainz.de\">email<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Current Teaching&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;current-teaching&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\t<ol class=\"wp-block-list has-big-font-size\">\n\t\t\t\t\t<li>\n\t\t\t<a href=\"?event_id=395858604406824&amp;skip_groups=false\">\n\t\t\t\tMA HS. Regionalit\u00e4t, Interkulturalit\u00e4t und Globalisierung: Immaterielles Kulturerbe<\/a><br>\n\t\t\t\tInstructor: Jun.-Prof. Dr. Mirko Uhlig\t\t\t\t\t\t<\/li>\n\t\t\t\t\t<li>\n\t\t\t<a href=\"?event_id=395857970664428&amp;skip_groups=false\">\n\t\t\t\tS. Alltagskulturforschung &#8211; Regionalanalysen (Sommer)<\/a><br>\n\t\t\t\tInstructor: PD Dr. Christina Niem; Jun.-Prof. Dr. Mirko Uhlig\t\t\t\t\t\t<\/li>\n\t\t\t\t\t<li>\n\t\t\t<a href=\"?event_id=395023492090072&amp;skip_groups=false\">\n\t\t\t\tS. Kulturanthropologie\/Europ\u00e4ischen Ethnologie aus vergleichender Perspektive: Verschw\u00f6rungserz\u00e4hlungen<\/a><br>\n\t\t\t\tInstructor: Jun.-Prof. Dr. Mirko Uhlig\t\t\t\t\t\t<\/li>\n\t\t\t\t\t<li>\n\t\t\t<a href=\"?event_id=395858031615493&amp;skip_groups=false\">\n\t\t\t\tSLS. Begleitende Lekt\u00fcre<\/a><br>\n\t\t\t\tInstructor: Jun.-Prof. Dr. Mirko Uhlig; Eva-Maria Walther\t\t\t\t\t\t<\/li>\n\t\t<\/ol>\n\t<hr>\n<p>\n\tSoSe 2026\t<\/p>\n\n\n\n\n<p><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<\/jgu-base-accordion>\n<\/div>\n<\/div>\n<\/div><\/div>\n<\/jgu-base-section>    <div style=\"display: none\">\n        \n    <\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":1272,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-13897","page","type-page","status-publish","hentry"],"content_raw":"<!-- wp:jgu\/section {\"color\": \"dark\"} -->\n<div class=\"jgu-bgsection bg bg-dark\"><div class=\"content padding-medium\"><!-- wp:jgu\/heading {\"index\":\"Junior Professor\",\"color\":\"default\",\"tags\":{\"htmlTag\":\"h2\",\"classTag\":\"\",\"tag\":\"h2\"},\"heading\":\"Jun.-Prof. Dr. Mirko Uhlig\"} \/-->\n\n<!-- wp:columns -->\n<div class=\"wp-block-columns\"><!-- wp:column {\"width\":\"33.33%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:33.33%\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":9618}} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column {\"width\":\"66.66%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:66.66%\"><!-- wp:paragraph -->\n<p><strong><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb05-iftek-kultur\/wp-content\/uploads\/sites\/573\/2025\/07\/Uhlig_CV_7_2025.pdf\" data-type=\"attachment\" data-id=\"11529\">Curriculum Vitae<\/a><\/strong><br><br><strong><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb05-iftek-kultur\/wp-content\/uploads\/sites\/573\/2025\/07\/Uhlig_Publikationen_7_2025.pdf\" data-type=\"attachment\" data-id=\"11532\">Publications<\/a><\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:jgu\/accordion {\"selected\":7} -->\n<!-- wp:jgu\/accordion-item {\"title\":\"Research Focus Areas\",\"init\":false,\"slug\":\"research-focus-areas\"} -->\n<!-- wp:list {\"fontSize\":\"big\"} -->\n<ul class=\"has-big-font-size\"><!-- wp:list-item -->\n<li>Regional cultural analysis (local engagement with Intangible Cultural Heritage)<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Memory and popular culture (reenactments)<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Custom and ritual transformations<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Health and spirituality research (meaning-making in precarious life situations)<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Heterodox cultures (conspiracy narratives; \"Esotericism\")<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Legal anthropology (legal standardization in everyday life; law in popular culture)<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Methods of field research<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Ethnographic Film<\/li>\n<!-- \/wp:list-item --><\/ul>\n<!-- \/wp:list -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Service\",\"init\":false,\"slug\":\"service\"} -->\n<!-- wp:list {\"fontSize\":\"normal\"} -->\n<ul class=\"has-normal-font-size\"><!-- wp:list-item -->\n<li>Member of the <a href=\"https:\/\/www.unesco.de\/kultur-und-natur\/immaterielles-kulturerbe\/unser-beitrag\/expertenkomitee-immaterielles-kulturerbe\">\"Expert Committee Intangible Cultural Heritage\" (UNESCO)<\/a><\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Editorial Supervision of the Journal <a href=\"http:\/\/www.agem-ethnomedizin.de\/index.php\/curare.html\">Curare<\/a><\/li>\n<!-- \/wp:list-item --><\/ul>\n<!-- \/wp:list -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Current Publications\",\"init\":false,\"slug\":\"current-publications\"} -->\n<!-- wp:columns -->\n<div class=\"wp-block-columns\"><!-- wp:column {\"width\":\"33.33%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:33.33%\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":11511}} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column {\"width\":\"66.66%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:66.66%\"><!-- wp:paragraph -->\n<p>The new special issue of the Themenheft des Schweizerischen Archivs f\u00fcr Volkskunde (Issue 121, 1\/2025), titled \"Listed! And now what? Negotiating Uncertainty and Intangible Cultural Heritage in Rural Areas\", has now been published, edited by Mirko Uhlig, Manuel Trummer, Rebecca Koller and Leonie Sch\u00e4fer.  <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The new issue can be downloaded <a href=\"https:\/\/www.chronos-verlag.ch\/public-download\/4865\" data-type=\"link\" data-id=\"https:\/\/www.chronos-verlag.ch\/public-download\/4865\">here<\/a>.<\/p>\n<!-- \/wp:paragraph --><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:columns -->\n<div class=\"wp-block-columns\"><!-- wp:column {\"width\":\"33.33%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:33.33%\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":11404}} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column {\"width\":\"66.66%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:66.66%\"><!-- wp:paragraph -->\n<p>Thomas Schneider &amp; Mirko Uhlig (2023): Das Hanselfingerhut-Spiel in Forst. Ethnografisches Portrait und kulturhistorische Rekonstruktion eines Brauchs (Mainzer Beitr\u00e4ge zur Kulturanthropologie \/ Europ\u00e4ischen Ethnologie, Band 25). M\u00fcnster\/New York: Waxmann M\u00fcnster\/New York: Waxmann; with numerous illustrations and a documentary film for download.   <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Content: Forst an der Weinstra\u00dfe \u2013 the town in the Palatinate is primarily known for its white wines. Furthermore \u2013 apart from the interruption caused by the pandemic \u2013 the Hanselfingerhut Game is performed in Forst every year before Easter. The custom gained national recognition when it was included in the UNESCO \"National Inventory of Intangible Cultural Heritage\" in 2016. As part of a research project, the local custom practice was documented with film cameras, and the genesis of the custom as well as its cultural-political negotiation were analyzed from a cultural studies perspective. While the ethnographic film \"Schwarze K\u00fcsse, Wei\u00dfweinschorle\" (48 minutes; download link in the book) portrays the people who prepare and perform the custom, the focus of the written discussion is on a cultural-historical reconstruction of the origin narrative, as it is maintained in Forst, reproduced by the media, and, in the context of the cultural heritage designation, also ennobled by the German UNESCO Commission. The micro-analysis refers to larger temporal, spatial, and social contexts and makes them understandable using the case study of Forst. The reconstruction shows which actors were involved in the development of the custom since the late 19th century and which influencing factors promoted the development of the custom complex.       <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.waxmann.com\/waxmann-buecher\/?no_cache=1&amp;tx_p2waxmann_pi2%5Bbuch%5D=BUC128610&amp;tx_p2waxmann_pi2%5Baction%5D=show&amp;tx_p2waxmann_pi2%5Bcontroller%5D=Buch&amp;cHash=d9bd4b43affcb18adb5ef7fb978a3465\">More information about the book<\/a><\/p>\n<!-- \/wp:paragraph --><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:paragraph -->\n<p>Open Access Articles<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:list -->\n<ul><!-- wp:list-item -->\n<li><a href=\"https:\/\/publications.ub.uni-mainz.de\/opus\/ergebnis.php?suchart=teil&amp;Lines_Displayed=0&amp;sort=o.date_year+DESC%2C+o.title&amp;suchfeld1=o.title&amp;suchwert1=&amp;opt1=OR&amp;opt2=OR&amp;suchfeld2=oa.person&amp;suchwert2=Uhlig%2C+Mirko&amp;startindex=0&amp;page=0&amp;dir=2&amp;suche=&amp;suchfeld3=o.freitext&amp;suchwert3=&amp;la=de\">Gutenberg Open<\/a><\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li><a href=\"https:\/\/uni-mainz.academia.edu\/MirkoUhlig\">Academia.edu<\/a><\/li>\n<!-- \/wp:list-item --><\/ul>\n<!-- \/wp:list -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Research Projects\",\"init\":false,\"slug\":\"research-projects\"} -->\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/kultur.ftmk.uni-mainz.de\/en\/ikel\/\" data-type=\"page\" data-id=\"13533\">BMLEH Joint Project \"Intangible Cultural Heritage in Rural Areas\" (IKEL) (2023 to 2026)<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:jgu\/collapsible-area -->\n<!-- wp:paragraph -->\n<p>Cultural Heritage \u2013 what then? In 2013, Germany acceded to the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage. Over the past ten years, nationwide structures for its concrete implementation, such as the \"National Inventory of Intangible Cultural Heritage,\" have been created.   But what does the inclusion of a form of Intangible Cultural Heritage (ICH) in the national list mean for the bearer communities, but also for the cultural heritage itself? What significance does ICH acquire for a region after its appointment? And: To what extent does ICH have the potential to contribute to the vitality and sustainable development of rural-peripheral areas? These and other questions are addressed by the collaborative research project \"Intangible Cultural Heritage in Rural Areas\" (IKEL) of the Universities of Regensburg and Mainz. It is funded from 2023 to 2026 by the Federal Ministry of Agriculture, Food and Regional Identity within the framework of the \"Factor K\" funding line.     <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/ikelprojekt.wordpress.com\/\">To the project homepage<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/collapsible-area -->\n\n<!-- wp:list {\"fontSize\":\"normal\"} -->\n<ul class=\"has-normal-font-size\"><!-- wp:list-item -->\n<li><a href=\"\/\/kultur.ftmk.uni-mainz.de\/projekte-in-forschung-und-lehre\/immaterielles-kulturerbe\/\">\u201eDas Hanselfingerhut-Spiel in Forst. Ethnografisches Portrait und kulturhistorische Rekonstruktion eines Brauchs\u201c (Stiftung RLP f\u00fcr Kultur, 2018 bis 2022)<\/a><\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li><a href=\"https:\/\/www.ethnographien.uni-mainz.de\">GYR Research Training Group \"Ethnographies of the Self in the Present<\/a><a href=\"https:\/\/www.ethnographien.uni-mainz.de\">\" <\/a><a href=\"https:\/\/www.ethnographien.uni-mainz.de\">(2018 to 2021)<\/a><\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li><a href=\"https:\/\/zeugenschaft.uni-mainz.de\">GYR Research Training Group <\/a><a href=\"https:\/\/zeugenschaft.uni-mainz.de\">\"Witnessing<\/a><a href=\"https:\/\/zeugenschaft.uni-mainz.de\">\"<\/a><a href=\"https:\/\/zeugenschaft.uni-mainz.de\"> (2018 to 2021)<\/a><\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li><a href=\"\/\/kultur.ftmk.uni-mainz.de\/projekte-in-forschung-und-lehre\/recht-glaeubig\/\">Conference <\/a><a href=\"\/\/kultur.ftmk.uni-mainz.de\/?page_id=1346\">\"<\/a><a href=\"\/\/kultur.ftmk.uni-mainz.de\/projekte-in-forschung-und-lehre\/recht-glaeubig\/\">Recht gl\u00e4ubig?\" (2018)<\/a><\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li><a href=\"\/\/kultur.ftmk.uni-mainz.de\/?page_id=793\">Conference <\/a><a href=\"\/\/kultur.ftmk.uni-mainz.de\/?page_id=1346\">\"<\/a><a href=\"\/\/kultur.ftmk.uni-mainz.de\/?page_id=793\">Meaning-Making in Precarious Life Situations\" (2013)<\/a><\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li><a href=\"\/\/kultur.ftmk.uni-mainz.de\/?page_id=423\">DFG Project \"Ethnography of Spiritual Healing in Rural Areas\" (2012 to 2015)<\/a><\/li>\n<!-- \/wp:list-item --><\/ul>\n<!-- \/wp:list -->\n\n<!-- wp:paragraph -->\n<p><br><strong>Teaching and Research Project \"Point of View<\/strong>\"<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:jgu\/collapsible-area -->\n<!-- wp:paragraph -->\n<p>Master's Project \"Point of View\": Mainz 1960 to 1980 in the Photographs of Viktor Br\u00fcchert (2019 to 2020); led by Mirko Uhlig andThomas Schneider (with the assistance of Michael Simon) <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>For one year, master\u2019s degree students in Cultural Studies\/European Ethnology dealt with selected topics from the previously unpublished photographic estate of the Mainz photographer Viktor Br\u00fcchert (1946\u20132007). The results of the archival research and evaluations of interviews with  <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>contemporary witnesses are now documented in a book publication. For a period of almost two months (October 9 to November 22, 2020), selected photographs were also presented to the public as part of an exhibition at the City Historical Museum Mainz.  <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In his photographs, Viktor Br\u00fcchert dedicated himself in various ways to Mainz city life. For example, he captured different stages of old town renovation as well as youth and subcultural events such as beat events in the 1960s. Larger socio-political themes are reflected in his photographs of a May 1st rally, the \"Day of the Foreign Citizen,\" or the Mini-Press Fair in 1979, a forum for alternative publishing and lifestyles outside the mainstream. The photos also provide insights into the tension between festivals, urban everyday life, and everyday problems (keyword: lack of preschool places). Viktor Br\u00fcchert's photographs thus offer an insightful look at various developments, at the everyday and forgotten aspects of the Rhineland-Palatinate state capital in these decades.     <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The publication resulting from the project work, \"Point of View \u2013 Mainz 1960 to 1980 in the Photographs of Viktor Br\u00fcchert\" \u2013 also a special issue of the journal European Ethnology in Rhineland-Palatinate \u2013 honors the photographer's work. Many of his works are made accessible to an interested public and placed into the contemporary historical and socio-cultural contexts. The compilation of themes paints a picture of Viktor Br\u00fcchert's photographic work, which, in addition to his enjoyment of picaresque self-staging, primarily shows his interest in the events in his immediate social environment and his everyday cultural world. The close coupling of biographical experience and photographed subjects is clearly evident in the chosen selection of themes. The 276-page publication offers, in addition to numerous illustrations, an introduction to the cultural-anthropological approach to the photographic estate, as well as 28 texts by the project participants on various topics. These individual themes are summarised in eight thematic focus areas, each preceded by a short overview text. This way \u2013 as the project group hopes \u2013 a meaningful selection is made and arranged in a tableau that adequately represents the photographer's person, his photos, their creation period, and his hometown Mainz. The volume concludes with an afterword by Michael Simon, who provides an overview and a preliminary assessment of the major master\u2019s degree projects in Cultural Studies\/European Ethnology in Mainz over the past eight years.       <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The book is now out of print. <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/kultur.ftmk.uni-mainz.de\/files\/2020\/09\/Ansichtssache_Einfuehrung_Uhlig_Schneider.pdf\">Introduction by Mirko Uhlig &amp; Thomas Schneider<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/kultur.ftmk.uni-mainz.de\/files\/2020\/09\/Ansichtssache_Inhalt.pdf\">Table of Contents<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/collapsible-area -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Media Appearances\",\"init\":false,\"slug\":\"media-appearances\"} -->\n<!-- wp:paragraph -->\n<p><strong>Podcast 4 Meters Deep<\/strong><br><strong>#44 \u2013 Traditions - Are They Still Needed?<\/strong><br>Link: <a href=\"https:\/\/4-meter-tief.podigee.io\/52-new-episode\">https:\/\/4-meter-tief.podigee.io\/52-new-episode<\/a><br>Page: <a href=\"https:\/\/www.allgemeine-zeitung.de\/podcasts\/podcast-4-meter-tief\/44-traditionen-braucht-man-die-noch-4005655\">https:\/\/www.allgemeine-zeitung.de\/podcasts\/podcast-4-meter-tief\/44-traditionen-braucht-man-die-noch-4005655<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>Feature on Deutschlandfunk:<\/strong><br><a href=\"https:\/\/www.deutschlandfunk.de\/von-geistern-und-verirrten-seelen-schamanismus-in-deutschland-dlf-a0f65562-100.html\">https:\/\/www.deutschlandfunk.de\/von-geistern-und-verirrten-seelen-schamanismus-in-deutschland-dlf-a0f65562-100.html<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Contact\",\"init\":false,\"slug\":\"contact\"} -->\n<!-- wp:paragraph -->\n<p>Jakob-Welder-Weg 20<br>55128 Mainz<br>Philosophicum II (New Building), 2nd Floor<br>Room 02.305<br><br>Phone: +49 6131 39-25129<br>Email: <a href=\"mailto:uhlig@uni-mainz.de\">uhlig@uni-mainz.de<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>Office hours<br><\/strong>by appointment via <a href=\"mailto:uhlig@uni-mainz.de\">email<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Current Teaching\",\"init\":false,\"slug\":\"current-teaching\"} -->\n<!-- wp:jgu\/jogustine {\"instructor\":\"Mirko Uhlig\"} \/-->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n<!-- \/wp:jgu\/accordion --><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns --><\/div><\/div>\n<!-- \/wp:jgu\/section -->","_links":{"self":[{"href":"https:\/\/kultur.ftmk.uni-mainz.de\/en\/wp-json\/wp\/v2\/pages\/13897","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kultur.ftmk.uni-mainz.de\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/kultur.ftmk.uni-mainz.de\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.ftmk.uni-mainz.de\/en\/wp-json\/wp\/v2\/users\/1272"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.ftmk.uni-mainz.de\/en\/wp-json\/wp\/v2\/comments?post=13897"}],"version-history":[{"count":7,"href":"https:\/\/kultur.ftmk.uni-mainz.de\/en\/wp-json\/wp\/v2\/pages\/13897\/revisions"}],"predecessor-version":[{"id":14644,"href":"https:\/\/kultur.ftmk.uni-mainz.de\/en\/wp-json\/wp\/v2\/pages\/13897\/revisions\/14644"}],"wp:attachment":[{"href":"https:\/\/kultur.ftmk.uni-mainz.de\/en\/wp-json\/wp\/v2\/media?parent=13897"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.ftmk.uni-mainz.de\/en\/wp-json\/wp\/v2\/categories?post=13897"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.ftmk.uni-mainz.de\/en\/wp-json\/wp\/v2\/tags?post=13897"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}